Andrew Wilson is teaching pastor at King’s Church London and author of Spirit and Sacrament (Zondervan). Follow him on Twitter @AJWTheology.
Paul tells us to “be filled with the Spirit” (Eph. 5:18), and we all nod approvingly. It sounds like the sort of thing we should do. But think about it for a moment, and it can sound rather strange. How on earth do you obey a passive verb?
If someone tells me, “Phone your mother,” I can do that. But what if someone says, “Be phoned by your mother?” Now I’m stumped. Not only is it unclear what I am supposed to do next, it’s not even obvious what the instruction means. Yet Paul simply tells the Ephesians to “be filled with the Spirit.” It can be confusing.
As a result, many Christians aren’t entirely sure what being filled with the Spirit is. Is it an experience we are supposed to have—and, if so, what kind? Is it a series of habits we are supposed to develop—and, if so, which ones? Reformed and conservative believers will often emphasize the habit side, based on the parallel instruction in Colossians to “let the message of Christ dwell among you richly” (3:16). Pentecostal and charismatic types will usually emphasize the experience side, invoking the baptism in the Spirit in the Book of Acts. So which is it: a habit or an experience?
This is where speaking English doesn’t help us. In the biblical languages, there is just one word for Spirit, breath, and wind (ruach in Hebrew, pneuma in Paul’s Greek). But in English, we have three different words: breath (from the Old English braet, meaning scent), spirit (from the Latin spiritus, meaning spirit or breath), and wind (from the German wind). So we don’t necessarily see a connection between being filled with the Spirit, filled with breath, and filled with wind. In fact, many of us probably think of being “filled with the Spirit” in terms of liquid, like a glass being filled with water, which raises various questions. (Why aren’t we full already? Do we leak? Can the Spirit be spilled?)
But Paul’s original wording—“be filled with the Spirit/breath/wind”—would make people think of being filled with air. It might call to mind a pipe or a trumpet, which can only fulfill its purpose when it is “filled with the breath.” Or, even better, you might think of a sailboat, which requires a power beyond itself (the wind) to go anywhere. Paul is using a dynamic image, not a static one. A glass of water only needs filling once; a sailboat won’t be useful without continual filling.